top of page

February 1, 2026
On this page you will find:
The readings for Mass, the Mass leaflet with the choice of hymns
A sample universal prayer available for download, in PDF and editable Word formats.
A meditation on the Sunday Gospel, a spiritual text and commentary by Marie-Noëlle Thabut
4th Sunday of the TO

The Sermon on the Mount. Collegiate Church of Saint James the Greater. Sallanches.
Blessed are the poor in spirit.
for theirs is the kingdom of heaven.
Matthew 5:3
Readings from the Mass
Mass leaflet
Universal Prayer
Consult the Lectio Divina page, which invites you to read the Gospel in a prayerful atmosphere so that you may be touched in your heart. It is important not to rush to read commentaries or homilies before having this personal experience of encountering Christ in Scripture.
Next, if you wish, you can read the meditations below which will enrich your personal reading and meditation.
Méditation
Meditation by Pope Francis
At the heart of today's Gospel reading are the Beatitudes (cf. Lk 6:20-23). It is interesting to note that Jesus, though surrounded by a large crowd, proclaims them addressing "his disciples" (v. 20). He speaks to the disciples. The Beatitudes, in fact, define the identity of a disciple of Jesus. They may seem strange, almost incomprehensible, to those who are not disciples. But if we ask ourselves what a disciple of Jesus is like, the answer is precisely the Beatitudes. Let us look at the first Beatitude, which is the foundation of all the others: "Blessed are you who are poor, for yours is the kingdom of God" (v. 20). Blessed are you who are poor. Jesus says two things about his disciples: that they are blessed and that they are poor; indeed, that they are blessed because they are poor.
What does this mean? It means that the disciple of Jesus does not find joy in money, power, or other material possessions, but in the gifts he receives daily from God: life, creation, his brothers and sisters, and so on. These are gifts of life. And even the possessions he has, he is happy to share, because he lives according to God's logic. And what is God's logic? Grace. The disciple has learned to live in grace. This poverty is also an attitude toward the meaning of life, because the disciple of Jesus does not think he possesses it, that he already knows everything, but he knows that he must learn every day. And this is a poverty: the awareness of having to learn every day. Because he has this attitude, the disciple of Jesus is a humble, open person, free from prejudice and rigidity.
There was a beautiful example in last Sunday's Gospel: Simon Peter, an expert fisherman, accepted Jesus' invitation to cast his nets at an unusual hour; then, amazed by the prodigious catch, he left the boat and all his possessions to follow the Lord. Peter demonstrated his obedience by leaving everything and becoming a disciple. On the other hand, someone too attached to their own ideas and securities finds it difficult to follow Jesus. They follow him a little, only in matters where "I agree with Him and He agrees with me," but then, for everything else, they don't follow him. And such a person is not a true disciple. And so, they fall into sadness. They become sad because they don't find what they're looking for, because reality eludes their mental frameworks, and they are dissatisfied. In contrast, the disciple knows how to question themselves, knows how to humbly seek God each day, and this allows them to delve into reality, to grasp its richness and complexity.
Homily
Draw from the source
This Gospel speaks to us of happiness. It's a subject close to all our hearts. We all want to be happy. Men and women are fighting for better living conditions. While reading this Gospel, I thought of all those who are painfully afflicted by illness, accidents, family tensions, and generational conflicts. And then there is also loneliness, unemployment, and insecurity, which make us so vulnerable to the future. And yet, on the mountain, Jesus sees only happy people. No, this isn't provocation; he simply wants to invite us to look beyond appearances.
The important thing is to welcome this Gospel as good news for the lowly, the poor, the excluded, all those burdened by all kinds of misfortunes. Jesus proclaims them blessed, not because of all the suffering that has befallen them, but because the Kingdom of God belongs to them. Thanks to him, their lives find new meaning and they can begin their journey again. This encounter with Christ becomes for each of them the starting point of a great hope. It is an invitation for us to place all our trust in God. He alone can fill us with his riches. This gift is offered to us freely, without any merit on our part.
Understanding the readings
with Marie-Noëlle THABUT
Une parole pour la route
bottom of page

