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Year A

March 15, 2026

On this page you will find:

  • The readings for Mass, the Mass leaflet with the choice of hymns

  • A sample universal prayer available for download, in PDF and editable Word formats.

  • A meditation on the Sunday Gospel, a spiritual text and commentary by Marie-Noëlle Thabut

4th Sunday of Lent

De Laetare

Awake, O you who sleep,
rise from the dead,
and Christ will enlighten you.

Ephesians 5:14

Readings from the Mass

Mass leaflet



Universal Prayer


Consult the Lectio Divina page, which invites you to read the Gospel in a prayerful atmosphere so that you may be touched in your heart. It is important not to rush to read commentaries or homilies before having this personal experience of encountering Christ in Scripture.
Next, if you wish, you can read the meditations below which will enrich your personal reading and meditation.

Meditation by Pope Francis

 

Today, the Gospel shows us Jesus restoring sight to a man blind from birth (cf. Jn 9:1-41). But this miracle is misunderstood by many people and groups. Let's examine this in detail.

But first, I want to tell you: today, take the Gospel of John and read for yourselves this miracle of Jesus; the way John recounts it is very beautiful. Chapter 9, you can read it in two minutes. It shows how Jesus acts and how the human heart acts: the kind human heart, the lukewarm human heart, the fearful human heart, the courageous human heart. Chapter 9 of the Gospel of John. Do it today; it will help you greatly. And how do people receive this sign?

First, there are Jesus' disciples who, faced with the man born blind, end up engaging in gossip: they wonder whether the fault lies with his parents or with himself (cf. v. 2). They look for someone to blame; and we often fall into this trap, it's so convenient: looking for someone to blame, instead of asking ourselves difficult questions in life. And today, we can ask: what does the presence of this person mean to us, what are they asking of us? Once the healing has taken place, reactions multiply. The first is that of the neighbors, who are skeptical: "This man has always been blind: it's impossible that he can see now, it can't be him! It must be someone else!" (cf. vv. 8-9). For them, it's unacceptable; it would have been better to leave things as they were (cf. v. 16) and not create this problem. They are afraid, they fear the religious authorities, and they remain silent (cf. vv. 18-21). In all these reactions, we see hearts closed to the sign sent by Jesus, for various reasons: because they are looking for someone to blame, because they are incapable of wonder, because they don't want to change, because they are paralyzed by fear. And so many situations resemble this today. Faced with something that is precisely a message of witness from a person, a message from Jesus, we fall into this trap: we look for another explanation, we don't want to change, we seek a more elegant way out than accepting the truth.

The only one who reacts well is the blind man: happy to see, he testifies to what has happened to him in the simplest way: “I was blind, and now I see” (v. 25). Before, he was forced to beg and endured people's prejudices: “He is poor and blind from birth; he must suffer; he must pay for his sins or those of his ancestors.” Now, free in body and mind, he testifies to Jesus: he invents nothing and hides nothing. “I was blind, and now I see.” He is not afraid of what others will say: he has already known the bitter taste of marginalization all his life; he has already felt the indifference and contempt of passersby, of those who considered him an outcast of society, useful at best for the piety of a few alms. Now, healed, he no longer fears these contemptuous behaviors, because Jesus has restored his full dignity. And this is clear, it always happens: when Jesus heals us, he restores to us dignity, the dignity of Jesus' healing, complete, a dignity that comes from the depths of the heart, that encompasses all of life; and He, on the Sabbath day, before everyone, freed him and restored his sight without asking anything of him, not even a thank you, and He testifies to it. It is the dignity of a noble person, of a person who knows he is healed and begins again, is reborn; this rebirth in life, which was the subject of today's "To His Image": to be reborn.

Brothers and sisters, with all these characters, today's Gospel places us, too, at the center of the stage, so that we may ask ourselves: what position do we take? What would we have said at that moment? And above all, what are we doing today? Like the blind man, do we know how to see the good and be grateful for the gifts we receive? I ask myself: what is my dignity like? What is your dignity like? Do we bear witness to Jesus, or do we spread criticism and suspicion? Are we free from prejudice, or do we associate ourselves with those who spread negativity and gossip? Are we happy to say that Jesus loves us, that he saves us, or, like the parents of the man born blind, do we allow ourselves to be trapped by the fear of what people will think? People with lukewarm hearts, who do not accept the truth and do not have the courage to say, "No, it's not like that." Furthermore, how do we respond to the difficulties and indifference of others? How do we welcome those who face numerous limitations in life? Whether physical, like the blind person; or social, like the beggars we encounter on the street? And do we see this as a curse or as an opportunity to be close to them with love?

Brothers and sisters, let us ask today for the grace to marvel each day at God's gifts and to see the various circumstances of life, even the most difficult to accept, as opportunities to do good, as Jesus did with the blind man. May the Virgin Mary help us in this, along with Saint Joseph, a just and faithful man.


ARDEENESFRHRITPLPT

POPE FRANCIS

ANGELUS

Saint Peter's Square

Sunday, March 19, 2023

[ Multimedia ]

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Homily

Draw from the source


The biblical texts for this Sunday aim to help us see people and events through God's eyes. The first reading tells us about the succession of King Saul. Saul does not follow God's guidance on law and justice. He must therefore step down, for the Lord cannot tolerate this situation, which wounds Him and harms His people. To succeed him, He chooses David, the one no one had considered. God does not see as we do. He uses the lowly and the humble to accomplish great things. Through this message, God wants to teach us to see things the same way He does.

In the second reading, Saint Paul speaks to us about spiritual light. Addressing the Christians of Ephesus, he tells them: “For you were once darkness, but now in the Lord you are light.” This is a very important message that echoes the Gospel. It is not enough to receive light; we must become light. Let us remember Jesus' words to his disciples: “You are the light of the world.” For us Christians, it is not enough to welcome the Light into our lives; we must also manifest it through our behavior. This is what the Apostle Paul recommends: “Live as children of light, for the fruit of the light produces all goodness, righteousness and truth.”

The apostle also invites us to reject “the works of darkness.” In saying this, he is referring to what is done in the dark out of fear of being seen. It is important for us to do works that can be acknowledged before others. What should guide us is the light that is in Jesus, his love. It is from him that we receive it; he wants to unite us all in his victory over death and sin.

This Sunday's Gospel also invites us to align ourselves with God's perspective. In everyone's eyes, this poor blind man was being punished because of his sins. People believed that God punished people according to their faults. Many Christians still believe this, but it's wrong. God is not the cause of the misfortunes that befall us. He doesn't spend his time spying on our weaknesses to punish us. He doesn't inflict evil on his children. Jesus is absolutely clear on this point.

The Gospel also tells us that God is not indifferent to the tragedies and illnesses that befall humanity. He comes to our aid to save us. He continues to come to bring us true liberation. Many in our world stray down paths of perdition. Many turn away from the true God to cling to money, riches, and fleeting pleasures that cannot truly fulfill us. It is from this blindness that Jesus wants to heal us. As with the beggar in the Gospel, true salvation can only be found in a genuine encounter with Jesus.

Faced with this saved beggar, we see Pharisees sinking deeper into their blindness. They remain indifferent to his joy and ultimately drive him away. Their hearts are hardened, their justice loveless. Jesus wants to invite them to walk the path of faith. But they remain trapped in their certainties. Christ is there to teach us to reach out to those in need. Above all, he wants to help us become aware of God's wonders in today's world. It is true that this world remains deeply marked by unbelief, indifference, and all kinds of suffering. But the Lord continues to meet us in the depths of our lives. Nothing should prevent us from giving an account of the hope he places in us.

To live Lent is to return to the Lord and welcome the Light that comes from him. This light is the light of faith. Thanks to this light, we will learn to see people and events with God's eyes. Like the blind man healed, we will become witnesses of Christ. And together we will be able to proclaim our faith with joy and pride: “I believe, Lord, you are the source of life.”

Understanding the readings

with Marie-Noëlle THABUT



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