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December 14, 2025
On this page you will find:
The readings for Mass, the Mass leaflet with the choice of hymns
A sample universal prayer available for download, in PDF and editable Word formats.
A meditation on the Sunday Gospel, a spiritual text and commentary by Marie-Noëlle Thabut
3rd Sunday of Advent
of Gaudete
Jubilee of the Prisoners

"Are you the one who is to come?"
Or should we expect another one?
Matthew 1:2-11
Readings from the Mass
Mass leaflet
Universal Prayer
Consult the Lectio Divina page, which invites you to read the Gospel in a prayerful atmosphere so that you may be touched in your heart. It is important not to rush to read commentaries or homilies before having this personal experience of encountering Christ in Scripture.
Next, if you wish, you can read the meditations below which will enrich your personal reading and meditation.
Méditation
Meditation by Pope Francis
Today we celebrate the third Sunday of Advent, marked by Saint Paul's invitation: “Rejoice in the Lord always; again I say, rejoice! The Lord is near” (Philippians 4:4-5). The joy to which the apostle exhorts us is not a superficial or purely emotional one, nor is it worldly or the joy of consumerism. No, it is not that kind of joy, but rather a more authentic joy, the flavor of which we are called to rediscover. The flavor of true joy. A joy that touches the very depths of our being, as we await Jesus, who has already come to bring salvation to the world, the promised Messiah, born in Bethlehem of the Virgin Mary. The Liturgy of the Word offers us the appropriate context for understanding and experiencing this joy. Isaiah speaks of a desert, of arid land, of steppe (cf. 35:1); The prophet has before him weak hands, faltering knees, misguided hearts, the blind, the deaf, and the mute (cf. vv. 3-6). This is the setting for a desolate situation, an inexorable, godless destiny.
But finally, salvation is announced: “Be strong, do not be afraid!” says the prophet. “Here is your God. He is the one who comes to save you” (cf. Isaiah 35:4). And immediately, everything is transformed: the desert blossoms, consolation and joy fill hearts (cf. vv. 5-6). These signs, announced by Isaiah as revealing the salvation already present, are fulfilled in Jesus. He himself affirms this in his response to the messengers sent by John the Baptist. What does Jesus say to these messengers? “The blind receive sight and the lame walk, lepers are cleansed and the deaf hear, the dead are raised” (Matthew 11:5). These are not words, but deeds that demonstrate how the salvation brought by Jesus embraces the whole human being and regenerates them. God entered history to free us from the slavery of sin; He pitched his tent among us to share our existence, heal our wounds, mend our injuries, and give us new life. Joy is the fruit of this intervention of salvation and love from God.
We are called to let ourselves be seized by this feeling of exultation. This exultation, this joy… But if a Christian is not joyful, something is missing from that Christian, or else they are not a Christian! The joy of the heart, the inner joy that propels us forward and gives us courage. The Lord comes into our lives as the liberator; he comes to free us from all forms of bondage, both internal and external. He is the one who shows us the path of faithfulness, patience, and perseverance, because at his return, our joy will be complete. Christmas is near; the signs of his presence are evident in our streets and in our homes; here too, in St. Peter's Square, the Nativity scene and the Christmas tree have been set up beside it. These outward signs invite us to welcome the Lord who always comes and knocks at our door, knocks at our hearts, to come near to us; they invite us to recognize his footsteps in those of our brothers and sisters who pass by us, especially the weakest and most destitute.
Homily
Draw from the source
This third Sunday of Advent is a day of joy. We rejoice because the Lord is near. His coming into the world is a source of hope. We find this good news throughout today's biblical readings. They reveal a God who delivers us from evil. This God has a special love for the poor, the lowly, and the excluded. Later, Jesus will tell us that they hold first place in his heart.
In the first reading, Isaiah reveals to us the wonders of the coming salvation. He addresses a people who have suffered greatly. After spending forty years in exile in a foreign land, they will be able to return home. This return is presented as a “hurricane of joy.” God cannot accept the tragic situation of the exiles, the prisoners, the enslaved populations. He therefore decides to change things. The biblical text uses the word “vengeance.” But God’s vengeance is not about punishing or crushing. If he intervenes, it is first and foremost to heal and save. By reading this biblical text, we discover that it is the prelude to a far greater liberation. Through his death on the cross and his resurrection, Jesus will open the path to true life for all humanity. The earth and its inhabitants will be transfigured.
In the second reading, Saint James speaks to us of the glorious coming of the Lord. This will be infinitely better than Israel's return to its land. It will be our definitive entry into God's world. Saint James tells us that this is not for the immediate future. He invites us to be patient. He shows us the example of the farmer. When the farmer has sown, he patiently awaits the harvest. Similarly, it is throughout our lives that we prepare ourselves for this final encounter with him.
Understanding the readings
with Marie-Noëlle THABUT
Une parole pour la route
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