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June 28, 2026
On this page you will find:
The readings for Mass, the Mass leaflet with the choice of hymns
A sample universal prayer available for download, in PDF and editable Word formats.
A meditation on the Sunday Gospel, a spiritual text and commentary by Marie-Noëlle Thabut
13th Sunday of the T O

"He who does not take up his cross
is not worthy of me.
"Whoever welcomes you welcomes me."
Matthew 10:38-40
Readings from the Mass
Mass leaflet
Universal Prayer
Or
Consult the Lectio Divina page, which invites you to read the Gospel in a prayerful atmosphere so that you may be touched in your heart. It is important not to rush to read commentaries or homilies before having this personal experience of encountering Christ in Scripture.
Next, if you wish, you can read the meditations below which will enrich your personal reading and meditation.
MEDITATION POPE FRANCIS
In today's Gospel, Jesus says, "Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward" (Matthew 10:41). The word "prophet" appears three times; but who is a prophet? Some imagine him as a kind of magician who predicts the future, but that is a superstitious idea, and Christians do not believe in superstitions, such as magic, cards, horoscopes, or anything of that nature. (By the way, many, many Christians go to the altar to have their palms read: please!) Others describe the prophet simply as a figure from the past, who existed before Christ to announce his coming. Yet, Jesus himself speaks today of the need to welcome prophets; so they still exist, but who are they? Who is a prophet?
Brothers and sisters, the prophet is each one of us: indeed, through Baptism, we have all received the gift and the mission of prophecy (cf. Catechism of the Catholic Church, no. 1268). The prophet is the one who, by virtue of Baptism, helps others to read the present under the action of the Holy Spirit. This is very important: to read the present not as a chronicle, but under the action of the Holy Spirit, who helps us understand God's plans and to respond to them. In other words, the prophet is the one who points out Jesus to others, who bears witness to him, who helps us to live today and to build tomorrow according to his plan. We are therefore all prophets, witnesses of Jesus "so that the virtue of the Gospel may shine forth in daily, family, and social life" ( Lumen Gentium , no. 35). The prophet is a living sign that points out God to others; the prophet is a reflection of the light of Christ on the path of his brothers and sisters. We can therefore ask ourselves: I, who was "chosen as a prophet" in Baptism, do I speak and, above all, do I live as a witness of Jesus? Do I bring a little of his light into someone's life? Do I reflect on this? I ask myself: what is my testimony, what is my prophecy?
The Lord, in the Gospel, also asks us to welcome the prophets; it is therefore important to welcome one another as such, as bearers of a message from God, each according to their state and vocation, and to do so where we live: that is, in families, parishes, religious communities, and other areas of the Church and society. The Spirit has distributed gifts of prophecy among God's holy people: this is why it is good to listen to everyone. For example, when an important decision needs to be made, it is good first and foremost to pray, to invoke the Spirit, but then to listen and engage in dialogue, confident that everyone, even the least, has something important to say, a prophetic gift to share. This is how we seek the truth and spread an atmosphere of listening to God and our brothers, in which people do not feel welcomed only if they say what pleases us, but feel accepted and valued as gifts, for who they are.
Let us consider the number of conflicts that could be avoided and resolved in this way, by listening to others with a sincere desire to understand one another! Let us then finally ask ourselves: do I know how to welcome brothers and sisters as prophetic gifts? Do I believe that I need them? Do I listen to them with respect, with a desire to learn? For each of us needs to learn from others.
May Mary, Queen of Prophets, help us to see and welcome the good that the Spirit has sown in others.
AR — DE — EN — ES — FR — HR — IT — PL — PT
POPE FRANCIS
ANGELUS
Saint Peter's Square
Sunday, July 2, 2023
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Homily
Draw from the source
In this Sunday's Gospel, Christ addresses us with very powerful words. We find three absolutely essential elements: welcome, attachment to Jesus, and our role as ambassadors of Christ.
Preferring Christ doesn't mean we shouldn't love our loved ones. What he expects of us is that we give him first place. When Christ has priority in our lives, he becomes our model. We too can love others more and more in the way Jesus did. When young engaged couples decide to unite for life, it doesn't mean they're rejecting their families, their parents, or their friends. It's the same in our relationship with Christ: preferring him means becoming capable of truly loving others. He himself recommends that we love God with all our heart and love our neighbor as ourselves.
When Saint Matthew wrote this Gospel, he was addressing believers who faced a difficult choice in their journey of conversion. Of course, they were happy to embrace Christ; but at the same time, they were misunderstood and rejected by their families. This rejection could even lead to persecution. But despite the threats, many chose to remain faithful to their devotion to Christ.
This early community was composed of itinerant disciples and those who settled in one place. The latter were encouraged to welcome others; hospitality is a core value in Judaism, as we saw in the first reading, which tells of the prophet Elisha being welcomed by the Shunammite woman. This woman shows generosity because she recognized him as a man of God. But she carries within her a suffering she doesn't speak of: she has no son, and her husband is old. With great tenderness, she promises him the son she had given up hope of having.
Listening to this passage from the Word of God, we understand that welcoming others means listening to their confidences, sharing their joys and sorrows. What matters is not the quantity or the luxury, but the quality of the welcome. We Christians have learned that in the people we meet, it is God who is present; it is He whom we welcome or whom we refuse to welcome. Let us not forget: it is by our qualities of love and welcome that we will be recognized as disciples of Christ.
In his letter to the Romans, Saint Paul speaks to us of the most important day of our lives, the day we were welcomed into the great family of Christians. We understand that he is referring to baptism. Currently, we find it a little difficult to grasp this. But it is important to know that in the early Church, the newly baptized came from a world without God. For them, life had no meaning. But God met them and welcomed them. Baptism was for them a new birth; it was a radical break with the existence they had known until then. On the day of our baptism, we were immersed in this ocean of love that is in God, Father, Son, and Holy Spirit. From now on, we choose to welcome Christ and place him at the center of our lives.
Our acceptance of Christ and our devotion to him impel us to missionary engagement. Jesus, who calls us all to follow him, is not just another teacher. He is the Son of God who "came to seek and save the lost." We are sent to bear witness, through our lives and words, to the One who dwells within us. We contribute to building this new world that Jesus calls the Kingdom of God; in this Kingdom, listening to others, mutual aid, solidarity, support for others, and visiting the sick are paramount. Jesus himself tells us this: "Whatever you have done for the least of these brothers and sisters of mine, you have done for me" (Matthew 25:40).
We, disciples of Christ, are therefore sent. But we must not forget that we are not our own source: we do not speak or act in our own name. We must not be proud of the reception our witness receives. Indeed, it is God who works in the hearts of those he places on our path. We must therefore remain very humble, for without Jesus, nothing would have been possible. The role of the Church, our role, is precisely to welcome all those who feel drawn to him. It is by these qualities of welcome that we will be recognized as disciples of Christ.
On Sundays, we gather for the Eucharist; it is God who welcomes us into his house. He invites us to his feast. And at the end of each Mass, he sends us out to bear witness in the world to this freely given love, always offered. There are countless opportunities to make others happier. Let us not miss them. Through them, it is the Lord who knocks at our door.
Understanding the readings
with Marie-Noëlle THABUT
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