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December 25, 2024
On this page you will find:
The readings for Mass, the Mass leaflet with the choice of hymns
A sample universal prayer available for download , in PDF and editable Word formats.
A meditation on the Sunday Gospel , a spiritual text and a commentary by Marie-Noëlle Thabut
Nativity of the Lord
Solemnity

“Today a Savior has been born to you” (Luke 2:1-14)
Readings from the Mass
Mass leaflet
Universal Prayer
Lectio Divina
Consult this page for a prayerful preparation for the liturgy and then read the meditations below.
Meditation
with Father Jean-Luc Fabre sj
The drama of human life, of all human life, is not erased on this holy and peaceful night... We discover there the response of Our God to this situation, as well as the call He addresses to each of us. Indeed, two dynamic axes meet in the Gospel of Christmas Night; they already trace the Cross at the very place of the Birth of Our Lord. The intersection of these two also forms the place of the call to discernment for each of us: to follow one axis or the other, to submit to external power, or to launch ourselves into praise, pure and humble...
“An edict of Emperor Augustus, ordering a census of the entire earth.” The first axis is that of the emperor’s demonstration of power. Every element of the world is set in motion to be counted at its place of origin. A center sets an entire periphery in motion. But what can a census of its resources and powers accomplish if not to become self-absorbed, without any perspective other than itself, beyond its own numerical value? From then on, it becomes impossible not to perceive any other emergence of power or capacity as hostile… everything becomes competition, threat, and confinement.
“Now, while they were there, the time came for her to give birth.” The other axis is that of life which springs forth, absolutely and sovereignly, in any situation because it is life. Within the context imposed by the first axis, it finds the means of its sustenance. “She wrapped him in swaddling cloths and laid him in a manger.” And this life also attracts, but in the form of a call and not an imposition, in the form of promise, of freedom… everything becomes grace. Heaven and earth graciously work together toward the unification of the Cosmos through praise…
“The glory of the Lord shone around them.” In each of our lives, these two axes run within us, working within us… They do not aim to create the same world. Life, true life, beyond all calculation, all assessment, ceaselessly gives itself, calls out. Let us allow ourselves to be enveloped, swaddled, contained by that which gives life… Let us not seek to live by ourselves, by our own strength… Let us learn true life from the newborn child; he is its Prince…
Better understanding the Gospel
with Marie-Noëlle Thabut
A baby born in a manger , a carpenter's son, a wanderer whose friends were fishermen and sinners, a blasphemer mocked, mistreated, and crucified to death—these are the faces of Jesus Christ, Son of God, Savior of the world, from the beginning to the end of his earthly life. What does this choice of God to incarnate himself in these aspects of weakness, poverty, and defeat, which inspire rejection, contempt, and discouragement, tell us?
If God chose to become incarnate in this humble exterior, He undoubtedly wants to remind us that it is our inner being that matters in His eyes (1 Samuel 16:7). Indeed, our heart is the temple where God dwells and desires to meet us. All the value of our person resides in our heart; therefore, whatever our outward appearance or circumstances, we have the same value because God dwells within us all. However, it is up to each of us not to tarnish this value by remaining in God. Moreover, God wants to show us His special love for the poor, the weak, and sinners. He proclaims the poor blessed (Luke 6:20), even the poor in spirit (Matthew 5:3). He declares that He came for the sick and sinners (Mark 2:17) and that tax collectors and prostitutes even precede those who consider themselves righteous in the kingdom of God (Matthew 21:31). Thus, Jesus teaches us not to judge anyone, to have compassion for the weak, the poor, the marginalized, etc., and to come to their aid.
God also invites us to re-examine how we judge what is good and what is evil. The power and wealth we often seek can ensure a successful worldly life. However, they can also distract us from the spiritual life, and therefore from our need for God, who is, after all, the Giver of this power and wealth. No longer seeing God's place in our lives, which should be first in the established order, we easily elevate ourselves to God to establish our own standards of judgment, to which we subject everything. This distances us even further from God, even setting us against Him. On the other hand, weakness and poverty place us in a situation where it is impossible for us to rely on ourselves, and consequently, it is easier for us to turn to God.
However, for weakness and poverty to become opportunities for encounter, conversion, and ultimately, grace, we must be humble enough to accept them within ourselves. For it is by being aware that there are "voids" within us that only God can fill that we can draw God's grace upon us by asking Him for it. Weakness, poverty, and defeat can thus lead to humility, which is the opposite of pride and which opens all doors to the heart of God. Indeed, God loves the humble, not because He is pleased that we humble ourselves before Him, but because it is in this way that He can save us, for we show Him that we recognize Him as the Father in whom we trust, and that He has our "permission" to intervene in our lives.
Let us prepare our hearts to welcome the Emmanuel who is coming and ask God to make us enter into his vision and that the Child Jesus in the manger draws us towards what is weak and poor and that we may be humble like Him, for it is in this way that He is in constant relationship with his Father.
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