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Year C

August 17, 2025

On this page you will find:

  • The readings for Mass, the Mass leaflet with the choice of hymns

  • A sample universal prayer available for download , in PDF and editable Word formats.

  • A meditation on the Sunday Gospel , a spiritual text and a commentary by Marie-Noëlle Thabut

20th Sunday

Ordinary Time

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I have come to bring fire to the earth,
And how I wish it were already switched on!

Luke 12:49

Readings from the Mass

Mass leaflet


Universal Prayer


Lectio Divina
Consult this page for a prayerful preparation for the liturgy and then read the meditations below.

Meditation


In today's Gospel (cf. Lk 12:49-53), Jesus warns his disciples that the time for decision has come. Indeed, his coming into the world coincides with the time of decisive choices: the choice of the Gospel cannot be postponed. And to better convey his call, he uses the image of the fire he came to bring to earth. He says: “I have come to bring fire on the earth, and how I wish it were already kindled!” (v. 49). These words are intended to help the disciples abandon any attitude of laziness, apathy, indifference, and closed-mindedness in order to welcome the fire of God's love; this love which, as Saint Paul reminds us, “has been poured into our hearts through the Holy Spirit” ( Rom 5:5).

For it is the Holy Spirit who makes us love God and love our neighbor; it is the Holy Spirit that we all have within us. Jesus reveals to his friends, and to us as well, his most ardent desire: to bring to earth the fire of the Father's love, which sets life ablaze and by which humanity is saved.

Jesus calls us to spread this fire throughout the world, by which we will be recognized as his true disciples. The fire of love, kindled by Christ in the world through the Holy Spirit, is a fire without limits; it is a universal fire. This was evident from the earliest days of Christianity: the witness of the Gospel spread like a benevolent conflagration, transcending all divisions between individuals, social classes, peoples, and nations. The witness of the Gospel burns; it burns away all forms of particularism and keeps charity open to all, with a preference for the poorest and most excluded.

Adherence to the fire of love that Jesus brought to earth envelops our entire existence and demands both the worship of God and a willingness to serve our neighbor. Worship of God and a willingness to serve our neighbor. The first, worshipping God, also means learning the prayer of adoration, which we often forget. That is why I invite everyone to discover the beauty of the prayer of adoration and to practice it often. And then the second, the willingness to serve one's neighbor: I think with admiration of so many communities and youth groups who, even during the summer, dedicate themselves to this service for the sick, the poor, and the disabled. To live according to the spirit of the Gospel, we must, in the face of the ever-new needs emerging in the world, have disciples of Christ who know how to respond to them with new initiatives of charity. Thus, through the worship of God and the service of one's neighbor – the two together, worshiping God and serving one's neighbor – the Gospel truly manifests itself as the fire that saves, that changes the world from the change of each person's heart.

In this light, we also understand Jesus' other statement in today's passage, which may seem disconcerting at first glance: "Do you think I came to bring peace to the earth? No, I tell you, but division" (Lk 12:51). He came "to separate with fire." To separate what? Good from evil, justice from injustice. In this sense, he came to "divide," to bring about a "crisis"—but a salutary one—in the lives of his disciples, shattering the easy illusions of those who believe they can reconcile Christian life with worldliness, Christian life with compromises of all kinds, religious practices with attitudes against their neighbor. Some think they can reconcile true religiosity with superstitious practices: how many so-called Christians go to fortune tellers or fortune-tellers to have their palms read! And that, they say, is superstition; it is not from God. It's not about living hypocritically, but about being ready to pay the price for consistent choices—this is the attitude each of us should strive for in life: consistency—paying the price of being consistent with the Gospel. Consistency with the Gospel. For it's good to call oneself a Christian, but above all, one must be a Christian in concrete situations, bearing witness to the Gospel, which is essentially love for God and for our brothers and sisters.

May Mary Most Holy help us to let our hearts be purified by the fire brought by Jesus, so that we may spread it through our lives, through decisive and courageous choices.

POPE FRANCIS

ANGELUS

Saint Peter's Square

Sunday, August 18, 2019

The Little Way of the Gospel


Interview with Bernadette Dumont

for Magnificat

(I highly recommend subscribing: here )

My sheep listen to my voice, says the Lord;
I know them, and they follow me.

◗ Jesus said he came to bring fire on the earth, what kind of fire is it?

The fire Jesus speaks of is the Spirit of God, the Holy Spirit, the communion of love that is the very life of God. This fire is seen in exemplary fashion at work in the life of Jesus, who renews the face of the earth with his burning energy. This energy of love is communicated to Jesus' disciples. It is the Spirit who descended upon the Apostles at Pentecost, under the sign of tongues of fire; finally, it is the same Spirit from whom we received the seven gifts at our baptism and confirmation.

◗ Jesus also said that he must receive a baptism, but he has already received one in the Jordan.

Jesus uses the word "baptism" here in its symbolic sense, referring to the Passion and crucifixion he will soon face. At baptism, one is immersed in water and emerges to a new life. Similarly, the Passion will be for Jesus an immersion in the suffering and death he will have to endure, thus fulfilling his mission to save humanity. By emerging victorious from this immersion through his resurrection, Jesus opens a new life for us, freed from the power of the forces of evil that have introduced suffering and death into the destiny of humankind.

◗ We sense that Jesus is deeply distressed when talking about this ordeal he has to go through.

Oh yes, and the closer the opportune moment Satan foretold in the desert drew, the more anguish would crush his heart, reaching its climax in Gethsemane. Jesus is one of us, one of us who would take upon himself all the suffering, all the evil, all the sins of the world. And also—could it be otherwise?—all the anguish of the world. When anguish grips us, in this too we can live in communion with Jesus.

Jesus is the Prince of Peace. And yet he tells us that he did not come to bring peace to earth, but division!

Beware! Jesus does not advocate division! And especially not within families! But he is forced to acknowledge that his message of love is not received as good news by everyone. Even in Nazareth, his own people wanted to throw him off a cliff. And soon, the priests of his ancestors' religion will go so far as to put him to death to silence him. Evil will not be defeated without waging a merciless war. It is evil that wages war, that creates divisions. Not good. Jesus did not wage war. He surrendered himself, unarmed. Evil did to him whatever it pleased. And ultimately, Jesus is victorious over evil, and we with him, since he is our shepherd, who knows us and whom we follow.


Catechist and author of children's books, Bernadette Dumont is a mother and grandmother.

Better understanding the Gospel
with Marie-Noëlle Thabut

Better understanding the Gospel

with Marie-Noëlle Thabut



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