Year B
On this page you will find:
The readings from the Mass
The Mass leaflet with the choice of hymns
A sample universal prayer available for download
In PDF format
In editable Word format
A meditation on the Sunday Gospel
A commentary to better understand the Gospel
A word for the road
July 28, 2024
17th Sunday in Ordinary Time
and elderly people
World Grandparents Day

"There is a young boy here"
who has five barley loaves and two fish,
But what does that mean to so many people!
John 6:9
Readings from the Mass
Lectio Divina
Mass leaflet
Universal Prayer
The end of all misery
Jesus is the definitive Moses, the greatest Moses, the “prophet” whom Moses had announced in his discourse at the threshold of the Holy Land and of whom God had said: “I will put my words in his mouth, and he will tell them everything I command him” (Deut 18:18). It is therefore no coincidence that, at the end of the multiplication of the loaves and before the attempt to establish Jesus as king, we find this: “This is truly the great Prophet, the one who is to come into the world.” Similarly, after the announcement of the living water at the Feast of Tabernacles, the people say: “This is truly the great Prophet!” (Jn 7:40). […] Moses had given the bread from heaven. God himself had nourished Israel on its journey with the heavenly bread. For a people, many of whom suffered from hunger and the fatigue of daily labor, it was the promise of promises, which in a way condensed all hopes: the end of all misery, a gift that would calm hunger for all and forever.
Benedict XVI
Benedict XVI († 2022) was Pope from 2005 to 2013. / Jesus of Nazareth, I, From Baptism in the Jordan to the Transfiguration, Paris, Flammarion, 2007, p. 291-292.
Two questions remain: the first being, given this astonishing agreement between Jesus and the scribe, why was the Passion not averted? Mark's answer is this: Jesus' contemporaries were not troubled by his teaching, but by his person. "By what authority" did he act? What was his mystery? Here we find the same problem posed in the synagogue of Nazareth (6:1-6; cf. the fourteenth Sunday): who does the carpenter's son think he is?

